ISRAEL ROSSI MILHOMEM

The aim is to research the place that the issue of otherness has in the late philosophy of Edmund Husserl, especially in the Cartesian Meditations. To this end, we start from the hypothesis that the problem of the relationship between the self and the other arises in Husserlian philosophy with the aim of giving full meaning to phenomenology, that is, with the aim of going beyond the strict limits of an explicit explanation. of the transcendental ego as the exclusive source of meaning constitution. In this way, through an interpretative reading of the exposition of the experience of the other in the Cartesian Meditations, we intend to answer two questions: 1) What does Husserl understand by another within his transcendental idealist theoretical framework? and 2) What place does this other have in the transcendental phenomenological project? Our working hypothesis is that the other, as it is a constant of the mediaticity of the experience of the self, functions as the necessary element for the constitution of the objectivity of the experience. In this sense, it functions as the necessary element for the full realization of the phenomenological project of elucidating the constitution